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Eric Brown's avatar

Before we go ragging on Ptolemy (not Aristotle), you should look through Michael Flynn's _The Great Ptolemaic Smackdown_. (https://tofspot.blogspot.com/2013/08/the-great-ptolemaic-smackdown.html)

In short, heliocentrism had several obvious problems, not least of which was that all the empirical evidence pointed *away* from heliocentrism and towards geocentrism; the then-contemporary arguments for heliocentrism were *entirely* mystical.

Indeed, the *empirical* proof for heliocentrism didn't arrive until the mid 18th century, although there was strong evidence pointing towards heliocentrism with things like the phases of Venus (discovered in the 1650s).

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Tove K's avatar

Two objections:

1. Is the theory really that domesticated animals get lighter all-over? In his 2019 book Wrangham mostly writes about white spots of fur, in for example horses and cats, and explain that as an effect of neural crest cell development processes that also affect the brain.

(In practical life, we all know that black cats can be tame, both those with and without white spots. On the other hand, there tends to be something psychologically special with red cats.)

2. Is the self-domestication talk really a theory/a model, or is it only a hypothesis? Richard Wrangham writes about neural crest cell development as a possible cause of the physical traits associated with domestication in animals. I know little about fetal development on the cellular level. But it sounds like an area where scientific progress could me made. If such progress is made and more things are understood about the biochemical processes of domestication, then the hypotheses of Wrangham and others will either become more or less relevant.

For that reason, I can't entirely see why one or another hypothesis needs to be discarded on this level. Cellular development and evolution are messy subjects. One hypothesis might score more logical points than another, but why not keep all of them until there is a better understanding of the processes that are supposed to lie behind the visible phenomena? Aristotelian physics blocked a lot of more useful thoughts. But I don't see that kind of blocking power in the model of primate self-domestication.

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